Top 10 (+1)

Photobooks of 2024

Selected by Tim Clark and Thomas King

As the year draws to a close, an annual tribute to some of the exceptional photobook releases from 2024 – selected by Editor in Chief, Tim Clark, with words from Editorial Assistant, Thomas King.


Tim Clark and Thomas King | Top 10 photobooks of 2024 | 05 Dec 2024 | In association with MPB

1. Adam Broomberg & Rafael Gonzalez, Anchor in the Landscape
MACK

Studied witnesses to the State of Israel’s attempt to erase a people and their history, Adam Broomberg and Rafael Gonzalez present a quiet yet forceful declaration of Palestinian resilience in Anchor in the Landscape. This striking series of 8×10 black-and-white photographs of olive trees, accompanied by a text from legal scholar and ethnographer Dr. Irus Braverman, made a bold statement at the 60th La Biennale di Venezia earlier this year. Each page of the book pairs a photograph with its precise geographical coordinates, where the olive tree – facing destruction and theft by settlers – anchors livelihoods, culture, and presence in a relentlessly seized and ravaged landscape. The result is a haunting yet beautiful rekindling of connection to Palestinian land in the occupied territories.

2. Karolina Spolniewski, Hotel of Eternal Light
BLOW UP Press

Winner of the 2022 BUP Book Award, Spolniewski’s seven-year multimedia project-turned-book – replete with holographic foil cover – details the psychological and physical scars of detention, drawing on Hannah Arendt’s writings on totalitarianism and isolation. At its heart is Hohenschönhausen, the notorious Stasi prison in East Berlin, dubbed the “Hotel of Eternal Light,” where unrelenting artificial lighting twisted inmates’ sense of time. Documentary photography, scans of physical traces, inmates’ belongings, portraits, X-rays, archival imagery, and fragments of memories from conversations with former prisoners are combined through the book’s design approach to enhance meaning, one that also speaks through the inmates: one page repeats ‘everlasting interrogations,’ while another chillingly declares, ‘Every three minutes you get… blinded by the lights.’

3. Agnieszka Sosnowska, För
Trespasser

Agnieszka Sosnowska’s debut monograph, För (meaning journey in Icelandic), takes readers on a raw, poetic journey through the artist’s life on a beautiful stretch of unmistable wilderness. Originally from Poland, she immigrated to the United States as a child, then as a young adult spontaneously visited Iceland, met her partner and built a life there. Where nature is both a solace and an ever-present force, Sosnowska’s photography – especially self-portraiture – charts the ongoing journey of self-discovery and belonging. Against the pulse of land and community, her images invite a deeper reading, culminating in a confident yet vulnerable self-portrait of the artist. But to what end? Sosnowska doesn’t just capture her subjects and surroundings; as SFMOMA’s Assistant Curator of Photography Shana Lopes recently writes in her review, Sosnowska invites us to reconsider how labour, heartbreak, death, landscape, and the quotidian shape our idea of home.

4. Carmen Winant, The Last Safe Abortion
Self Publish, Be Happy

Since the re-election of the man who played a key role in overturning Roe v. Wade, Carmen Winant’s sobering photo album-style work – winner of the Author Book Award at the 2024 Les Rencontres d’Arles Book Awards – feels more urgent than ever. Published by SPBH Editions and MACK and designed with a bold spiral binding, Winant’s contemplative exploration of care resists the relentless efforts of anti-abortion movements and the far right to control women’s bodies. Featuring images of health clinics, Planned Parenthood locations, and abortion clinic staff whose tireless commitment sustains this fight, the book spans 50 years – from 1973, when abortion rights were federally protected, to 2022, following their dissolution. Winant reframes the struggle for care and autonomy as a testament to courage, resistance, and hope – urgently needed qualities. Read Gem Fletcher’s review here.

5. Carla Williams, Tender
TBW Books

It’s often a posthumous exercise to uncover a hidden trove of photographs, but for Carla Williams, her artistic debut has thankfully arrived during her lifetime—adding a new chapter to her distinguished career as a photo historian. At 18, while studying photography at Princeton, Williams began creating black-and-white and colour portraits using Polaroid 35mm and 4×5 Type 55 film formats. Now published by TBW Books, Tender spans photographs taken between 1984 and 1999. The collection collapses time through a body of unapologetically vivid work – playful, provocative, and present. The intimate self-portraits reveal the evolution of her gaze, reclaiming, redefining, and becoming, charting her coming-of-age as an artist and a queer Black woman. Winner of the Paris Photo–Aperture Foundation First Photobook Prize and celebrated with a solo exhibition at Higher Pictures, Carla Williams: Circa 1985 marks the first time much of this work has been published or exhibited.

6. Magdalena Wywrot, Pestka
Deadbeat Club

When I look back on photos of myself as a child, they’re worlds apart from the grainy, high-contrast black-and-white images Magdalena Wywrot created in her project about her daughter, Barbara. These are far less sanitised and reflect the otherness of the universe Wywrot creates in Pestka – a name that means seed, shell, or kernel and is Barbara’s nickname. Accompanied by essays from David Campany and Barbara Rosemary, the series brims with a delicate intimacy yet hums with a raw, almost mystical energy. What began as a spontaneous act of documentation has become a richly layered work of magical realism and gothic narrative. Fragmentary and cinematic, the images possess a haunting poeticism that we might find in the avant-garde sensibilities of Vera Chytilová or Dušan Makavejev – full of the playful, subversive potential that Campany mentions in his text.

7. Johny Pitts, Afropean: A Journal
Mörel Books

Johny Pitts, founder of afropean.com and author of Afropean: Notes from Black Europe (Penguin, 2020), unites his expansive work in this thoughtfully curated photobook tracing a five-month journey encompassing Paris, Berlin, Lisbon, Brussels, Amsterdam, and Stockholm. Pitts, in his search for a different side of the continent, collates an epic travelogue that blends striking photography with personal ephemera – tickets, diary notes, maps, postcards – offers a tactile, immersive book that flies in the face of rising populism and far-right politics across the continent. New essays by Pitts deepen the conversation on the Black European experience alongside a six-part podcast, a soundtrack, and three short films shot on location – a bold, multi-layered exploration of Afropean life.

8. Ute Mahler, Werner Mahler, Ludwig Schirmer, Ein Dorf 1950–2022
Hartmann Books

Michael Grieve writes, ‘time, of course, is the great force here,’ in Ein Dorf 1950–2022; that force brings ‘an arbitrary photographic topography brought to reason.’ The village of Berka, Germany, has been captured over seven decades by three remarkable photographers united by a family story – coincidental or not – that ties together personal history with the sweeping political shifts from state socialism to the reunification of a divided country. Alongside essays by Jenny Erpenbeck, Steffen Mau, and Gary Van Zante, the 220 black-and-white images glimpse the subtle yet seismic moments that have redefined the village, its people, and its evolving identity. Here is a rivetting perspective, as sociological as it is a documentary, on a place that has witnessed history, and its political reality unfolding in real-time. Since we published our review, Ute Mahler and Werner Mahler have deservedly been awarded the Order of Merit of the Federal Public of Germany (2024) for services to photography.

9. Olivia Arthur, Murmurings of the Skin
VOID

After gracing festivals, museums, and galleries worldwide, Murmurings of the Skin now emerges as a striking publication from the mighty VOID. Nealy eight years ago, Olivia Arthur began her work on physicality, capturing the energy flowing through bodies and the sensation of skin on skin. Sparked by her experience of pregnancy, the work blossomed into a vivid exploration of youth, sexuality, and touch – charged moments of intimacy. In the stillness of pandemic isolation, these themes gained new urgency. The result is a tactile, sensitive work that remedies the struggle of feeling at home in our skin.

10. Máté Bartha, Anima Mundi
The Eriskay Connection

“Our world right now operates in code. So, if we’re talking about code, isn’t everything about how the universe functions?” There’s no denying that Máté Bartha’s latest work, Anima Mundi, leans into the obscure. If we begin with the title’s translation, Anima Mundi means “world spirit,” a concept rooted in Platonic thought, reflecting an ancient idea of a universal organising principle that connects all beings. Divided into chapters exploring urban phenomena ranging from the microcosmic to the cosmic, Anima Mundi composes intricate patterns, layered grid structures, and cryptic visual codes. Its poetic and philosophical approach to the desperate act of seeking structure and meaning invites us to return to the question: how do we make sense of the universe and its code? How do we find sense in arbitrariness?

+1 Flashpoint! Protest Photography in Print, 1950-Present
10×10 Photobooks

What is the relationship between visual culture and protest? Flashpoint!, both a powerful survey of activism and visual tour de force, is a meticulously curated, global collection of protest photography, zines, posters, pamphlets, and independent publications from the 1950s to the present. The latest offering from 10×10 Photobooks is born from the 2017 project AWAKE: Protest, Liberty, and Resistance collection, which organised protest photobooks by themes through an open call. Flashpoint! builds on this with seven expansive chapters, each containing multiple sub-themes. Across 500 pages, 750+ images, and a series of thought-provoking essays, the endlessly evocative collection reflects Arthur Fournier’s ‘aesthetic of urgency,’ contrasting the polished, institutional protest imagery with the raw, time-sensitive visuals of grassroots movements.♦

 

 

 

 


Thomas King is Editorial Assistant at 1000 Words and a student on BA (Hons) Culture, Criticism, Curation at Central Saint Martins, University of the Arts London.

Tim Clark is Editor in Chief at 1000 Words and Artistic Director for Fotografia Europea in Reggio Emilia, Italy, together with Walter Guadagnini and Luce Lebart. He also teaches at The Institute of Photography, Falmouth University.

Images:

1-Cover of Adam Broomberg & Rafael Gonzalez, Anchor in the Landscape (MACK, 2024). Courtesy MACK

2-Adam Broomberg & Rafael Gonzalez, Anchor in the Landscape (MACK, 2024). Courtesy MACK

3-Karolina Spolniewski, Hotel of Eternal Light (BLOW UP Press, 2024). Courtesy BLOW UP Press

4-Agnieszka Sosnowska, För (Trespasser, 2024). Courtesy Trespasser

5-Carmen Winant, The Last Safe Abortion (Self Publish, Be Happy, 2024). Courtesy Self Publish, Be Happy

6-Carla Williams, Tender (TBW Books, 2024). Courtesy TBW Books

7-Magdalena Wywrot, Pestka (Deadbeat Club, 2024). Courtesy Deadbeat Club

8-Johny Pitts, Afropean: A Journal (Mörel Books, 2024). Courtesy Mörel Books

9-Werner Mahler, Ein Dorf, 1977-78 in Ute Mahler, Werner Mahler, Ludwig Schirmer, Ein Dorf 1950–2022 (Hartmann Books, 2024). Courtesy Hartmann Books

10-Olivia Arthur, Murmurings of the Skin (VOID, 2024). Courtesy VOID

11-Máté Bartha, Anima Mundi (The Eriskay Collection, 2024). Courtesy The Eriskay Collection

12-Flashpoint! Protest Photography in Print, 1950-Present, edited by Russet Lederman and Olga Yatskevich (10×10 Photobooks, 2024). Courtesy 10×10 Photobooks


1000 Words favourites

• Renée Mussai on exhibitions as sites of dialogue, critique, and activism.

• Roxana Marcoci navigates curatorial practice in the digital age.

• Tanvi Mishra reviews Felipe Romero Beltrán’s Dialect.

• Discover London’s top five photography galleries.

• Tim Clark in conversation with Hayward Gallery’s Ralph Rugoff on Hiroshi Sugimoto.

• Academic rigour and essayistic freedom as told by Taous R. Dahmani.

Buck Ellison

Perfect White Family

Essay by Daniel C. Blight

Picture this if you can. The obsequious glow of white skin, in your house, at your work, in your mirror. If you “don’t see race”, see it now. See the thing you were taught to ignore. This signifier — this sallow epidermis — is what renders you invisible. Without your conscious permission, it places you at the unseen centre of what it is to be human. The ‘unmarked nature of whiteness derives from it being the centre point from which everything else can be viewed’, writes Steve Garner in his Whiteness as a kind of absence.[i]

White people are ghosts, invisible to themselves.

Photography is the social and technological history of “seeing white”. It finds its origins in the long 19th century and is often framed as a miraculous invention pioneered by the polymathic glow of elite European men. Sir William Henry Fox Talbot, the imperious Knight of the British Empire. Nicéphore Niépce, the son of a wealthy French lawyer. Photography then rapidly becomes the visual tool of European Imperialism — power, war, continued colonisation. At first, wealthy white men set out to photograph the world around them; “dark” things they find outside the centre of whiteness. White skin commands the signification of purity at home and black and brown “natives” form the subjugated portrait of the Grand Tour abroad.

Google Image search “family portrait”. The algorithm offers us a picture of white familial normativity. Perfect teeth, rose-tinted skin, wavy locks of hair. Race is also a question of class, of course. The same algorithm delivers us a picture of wealth: three of the first ten images in the search return a photograph of the Duke and Duchess of Cambridge with their two young children. Immaculate teeth, snow white skin — human “perfection”. Where does this image come from, why does it appear so avaricious and white, and what happens if we turn it against itself?

Buck Ellison flips the antipathy of such an image on its side. His “perfect” family is an image of acknowledgement; one that references a history of art bound to white, upper-class familial representations, from Dutch Golden Age painting to contemporary photographs of monied elites. But it is also an image of critique; one which captures the currency of financial aspiration and success in the present-day West. The psychology of wealth-making underpins our consumerist drives to accrue money and the sense of power and independence that often comes with it. As a recent research paper, The Psychology of Wealth[ii] notes, ‘Individuals endorsing the beliefs that self-worth and net worth are intertwined, that success is defined by how much money they earn, and that money helps give their life meaning were more likely to have attained a high-income level.’ In short, if you believe you are a high-value person in social terms — if you are able to perform that kind of vanity — you stand more chance of earning highly, so the story goes. One might pose the question here: what is the relation between narcissism, wealth and cultural traits associated with the social construction of whiteness?

In a period of ludicrous economic inequality, the photographic representation of this type of domestic space provides a seldom-granted look in to a 1% culture which owns 90% of American dollars. Ellison visually documents this space, and at the same time renders it artifice, fiction. As Gillian Rose writes, domestic space is ‘connected to the public space of political, economic and cultural relations’[iii] and we might therefore interpret it as a space that is constructed. While reflecting a social class that is very real indeed, the subjects of Ellison’s photographs nonetheless perform their identities, assembling the meaning of the space around them. How might this function, as an image?

One of Ellison’s visual references is 17th century Dutch painting. As Martha Hollander notes in her An Entrance for the Eyes[iv], Dutch painters designed a complex and thoughtful series of signifiers into their images which in equal parts documented and allegorised the lives of the subjects featured. Ellison has made a series of photographs that work similarly to reveal various tropes and details. An American war of Independence drill manual, a First World War cannon, a diamond engagement ring, a phone call made or taken in the Ritz-Carlton.

The Prince Children, Holland, Michigan, is a semi-formal group portrait. The photograph gives us a number of venerably posh signifiers: flowery upholstered furniture (good taste); a large, welcoming fireplace lined with parquet woodwork (a warm and wholesome environment); plenty of pictures and books (knowledge is power); the boy wears his polo-neck tucked-in (smart, well bred) and the girls sit or stand in plaid skirts and knee-high hosiery (European cultural heritage, check). This type of family photography, as French writer Jean Sagne notes,

puts in place a system of signs, which translate
into the image of a class…. The conformity to
the model, the constraint imposed on the individual
to bend to [certain] rules can but translate into
a voluntary assimilation, a recognition of a social code.[v]

I cannot claim to know these people, but I am socialised to recognise the image they project for I have come to unconsciously desire it myself. As Kalpana Seshadri-Crooks shows in her Desiring Whiteness,[vi] whiteness is the ‘master signifier’ to which all other racial categories must be submitted. White people are thus lured towards it; our lives lived in a state of flux between ignorance of what we are and a certain crisis of knowing, somehow, that we are living in a state of denial; a refusal to give up that chimerical promise that was offered to us, for nothing, at birth. It is not our skin that makes us white, but rather the way we act upon the world. As Cheryl Harris has shown[vii], whiteness was in part devised as a system of property ownership, and it is with the notions of property, assets and profit that white people continue to be obsessed. In this respect, whiteness is capitalism, and we barely know it.

Photography complicates questions of race and class considerably. As a medium shifting between documentary and fiction, it both reaffirms the dynamics of social, political and economic power and at the same time places them out of reach. Ellison’s pictures are enigmatic in the way that they both “image” and “imagine” a certain kind of reality. To look at the family group is, as Philip Stokes writes, ‘to add the assumption of a whole thicket of connections between the sitters; most viewers allow themselves the pleasure of extravagant supposition.’[viii] We, as viewers, do not know who these people are, but we can suppose who they remind us of, if not directly ourselves.

All images courtesy of the artist and The Sunday Painter, London. © Buck Ellison


Daniel C. Blight is a writer based in London. He is Lecturer in Historical & Critical Studies in Photography, School of Media, University of Brighton and Visiting Tutor, Critical & Historical Studies, School of Arts & Humanities, Royal College of Art. His first book, The Image of Whiteness: Contemporary Photography and Racialization is forthcoming from SPBH Editions co-published with Art on the Underground.

References:

[i] Garner, S. (2007), “Whiteness as a kind of absence” in Whiteness: An Introduction. London: Routledge.

[ii] Klontz, B.T., Seay, M.C., Sullivan, P. and Canale, A. (2014), The Psychology of Wealth: Psychological Factors Associated with High Income. Journal of Financial Planning, 27:12. Denver: Financial Planning Association.

[iii] Rose, G. (2003), Family photographs and domestic spacings: a case study. Transactions of the Institute of British Geographers. London: Royal Geographical Society.

[iv] Hollander, M. (2002). An Entrance for the Eyes: Space and Meaning in 17th Century Dutch Art. Los Angeles: University of California Press.

[v] Sagne, J. (1984), L’atelier du photographe. Paris: Presses de la Renaissance.

[vi] Seshadri-Crooks, K. (2000). Desiring Whiteness: A Lacanian Analysis of Race. London: Routledge.

[vii] Harris, C. (1993). Whiteness as Property. Harvard Law Review, 106:8. Cambridge: The Harvard Law Review Association.

[viii] Stokes, P. (1992), “The Family Photograph Album: So Great a Cloud of Witnesses” in Clarke, C. The Portrait in Photography. London: Reaktion.