Catherine Opie Archives

Columbia University’s wrestling ring

In The Lion and the Lamb, Ashley Markle reframes wrestling as a nuanced art form where the search for safe havens, male community and psychological safety reveals the subtle evolution of ‘bro culture’ in competitive sports. By capturing the young men in Columbia University’s wrestling ring, Markle aligns herself with a lineage of artists who, as Gem Fletcher writes, challenge the perception of masculinity as fixed and immutable.

Gem Fletcher | Essay | 09 Oct 2024

In The Lion and The Lamb, New York photographer Ashley Markle posits how the arena of sports, particularly the locker room, once heralded as the pinnacle of toxic masculinity, is reconfiguring itself as a site of homosociality. The work follows Columbia University’s wrestling team and charts a brotherhood where masculinity is not a monolith but a complex array of nuanced traits. Strength and competition exist alongside intimacy and innocence as she presents a group of young men seeking kinship through sport.

While the work doesn’t dismiss the male instinct to battle, there’s an ordinariness to what Markle captures. Her wrestlers rarely perform for the camera or attempt to uphold the archetype of athleticism – power, dominance, ruthlessly competitive, etc. – instead, their demeanour is open and relatable, a sharp contrast to the prevailing discourse around toxic masculinity and young men.

At odds with the typical heroic visual lexicon of athletes, Markle’s storytelling thrives on her impulse to centre relational incongruities. She doesn’t chase a decisive moment. Instead, the success of her explorations rests on a continuum of frames juxtaposed to disrupt and reflect our preconceptions back to us while simultaneously reaching for the ineffable.

Markle admits she was “nervous” when making the project, unsure how the team would receive her artistic intentions. “Wrestlers are really in tune with their emotions,” Markle said about her experience with the team over the last two years. “It’s such a mental sport, and this group truly supports each other.”

Markle is not the only female photographer who has been apprehensive about entering the domain of the young male athlete. “These are the people us Queers feared in high school,” Catherine Opie has remarked about the young male athletes she photographed for High School Football (2007-09). In Opie’s portraits, we see young men like Devin, Robby, and Rusty who cannot quite embody the athletic prowess of their heroes emblazoned on the pages of GQ and ESPN magazines. Instead, their protective armature is ill-fitting, and their crotch grabs are too self-aware. In Markle’s images, the wrestlers seemingly resist performing, unlike Opie’s football players, who unsteadily attempt to live up to the archetype of athleticism, but their naivety prevails.

At the same time as Opie was exploring the landscape of football, Collier Schorr also began photographing high school wrestlers in New Jersey captivated by the friction between the sport’s macho aggression and its graceful choreography. While Opie’s work is steeped in context and reflected a sense of fragility as the young men traverse the precarious moment between youth and adulthood, Schorr’s wrestlers are untethered from their environment, drawing our attention to the potential of the corporeal both as totems of strength and seduction. There is a distinct awe of the masculine physique as warm-ups and grapples become homoerotic gestures. If Opie’s mission was to better understand young men in the early 2000s, Schorr’s impulse was imagining what it might be like to be one.

During this period, ‘bro culture’ marked a critical moment in shaping the imaginations of young men in the West. Sex comedies like American Pie, reckless prank shows such as Jackass, and the aggressive chaos stoked by nu-metal bands like Slipknot and Limp Bizkit dominated popular culture. At the same time, Mark Zuckerberg made Facemash, a precursor to Facebook, where he invited male students at Harvard to rate the attractiveness of their female classmates. The decade was defined by the popularity of transgressive rule-breaking by young men, bolstered by a pack mentality where chugging beer, casual misogyny, destruction and dominance ruled. Bro Culture was so pervasive – self-branded as counter-culture, a subversive attempt to go against the status quo – it went under interrogation, seen as a cultural moment rather than endemic of toxic masculinity.

In retrospect, bro culture now feels like the tame precursor to today’s “manosphere,” the internet ecosystem that combines self-improvement advice for young men with casual and sometimes violent misogyny. Rooted in incel communities and led by alpha male influencers [Andrew Tate, Kanye West, Joe Rogen and so on], this rising ideology centres on male supremacy and aggressive anti-feminist rhetoric that attracts young males in search of meaning, community and power. Embodying Michael Kimmel’s idea of aggrieved entitlement – a term he coined to describe how, over the last thirty years, the world has decentred young white men – the manosphere was born online with offline consequences. Responding to the rise of equal rights, incels uphold a form of masculinity that is contingent on the oppression of others.

While at one end of the spectrum, the appetite for extremism continues to rise amongst young men, there is another cohort in search of safe havens, something made apparent to Markle while making The Lion and The Lamb. “I tried to photograph the boys outside the wrestling rooms, but I quickly realised it was key,” she comments. “These rooms were incubators for the boys to form bonds and communicate freely. As soon as they stepped out of them, they entered the real world full of judgments and narrow views of masculinity.” Markle’s project points to the significance of place in the context of masculinity while also describing the subtle evolution of competitive sports, once deemed responsible for upholding toxic traits, has now shifted in some cases to embody genuine male community and psychological safety.

It’s hard to resist Markle’s low-key optimism right now. Through her super-saturated and keenly observant pictures, she sits within a lineage of artists intent on debunking the idea that masculinity is fixed and immutable. Like Opie and Schorr before her, Markle illuminates the precociousness of her wrestlers’ inner lives as they attempt to navigate the dominant social structures that hold ideas about masculinity in place. ♦

All images courtesy of the artist. © Ashley Markle

—
Gem Fletcher is a writer, consultant and podcaster. Her work has been published in Foam, Aperture, Dazed, Creative Review and The British Journal of Photography. She also hosts The Messy Truth podcast, a series of candid conversations that unpack the future of visual culture and what it means to be a photographer today.

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Burrowing into the surface of Los Angeles

Comprising constellations of never-before-exhibited photographs, Catherine Opie’s latest exhibition with Regen Projects raids the artist’s archive and offers windows into her community, city and social life, burrowing into the surface of Los Angeles like the famous cuts on the artist’s back, writes Zachary Korol Gold. Our must-see show during Frieze Los Angeles 2024.

Zachary Korol Gold | Exhibition review | 26 Feb 2024

Entering Regen Projects here in Los Angeles, the sounds of a group of friends hanging out at the back of the gallery greeted me. Making my way through the gallery’s rooms, divided in four equal quadrants with one long hallway, one voice became distinct: that of Catherine Opie, whose exhibition harmony is fraught, the artist’s eleventh with Regen, surrounded me. Curious to see whether Opie was leading a tour or catching up with the gallery’s proprietor and namesake Shaun, her long-time friend, I made my way to the back of the space.

The artist, however, was not present. Instead, I discovered Making of Self-Portrait/Cutting (1993), a half-hour-long behind-the-scenes video of Opie’s Self-Portrait/Cutting, 1993 (1993). In this seminal colour photograph, not on show, a childlike cartoon of two stick figures, both in triangular dresses, holding hands, adjacent to a house, cloud and cresting sun, has been cut into the artist’s bare back, beginning to ooze blood. Making of presents the moments preparing, cutting and capturing this well-known picture. Whereas the photograph depicts a solitary Opie, appearing serious, heavy and verging on the grotesque, the film depicts a group coming together to realise an artwork, their chatting and joking overlaid with a buzz of energy foreshadowing the gravitas of the still.

In an adjacent room, another work draws from this same moment: Self-Portrait/Cutting contact sheet, 1993 (1993/2024). Here, four shots of Opie’s back come together in a “contact sheet”, photo-sensitive paper directly exposed to a group of negatives pressed against it – contacting it – used to catalogue pictures for an artist’s archive, and a source from which one can be selected for enlargement into a final print. This image, whose four quadrants mirror the gallery’s four symmetrical spaces, repeats the photographic processes of exposure, printing, scanning; its negatives captured and the contact sheet exposed in 1993, then digitally scanned and finally printed in 2024. Such re-photography recalls the postmodernist experiments of Sherrie Levine, who presented her own photographs of photographs directly appropriating the iconic works of Walker Evans, Eliot Porter and Edward Weston. The so-called “straightness” of Levine’s appropriations is here displaced, both by its picturing of an image carved into Opie’s body rather than one from the photographic canon, and in the present exhibition’s context of Opie’s social life which bleeds in from the sounds of Making of around the corner, as well as the artist’s community and city on display in other pictures.

Like Self-Portrait/Cutting contact sheet, the exhibition raids the icebox of Opie’s own archive; the artist invites us to look with her through her personal contact sheets. And many of the pictures are of her contacts. Studio mates, artists, friends, Opie’s son Oliver and others gather among scenes of domestic life, parties and the urban spaces of Los Angeles.

Along the longest corridor-like gallery, Opie plastered a wall with a monumental vinyl of her 1993 night-time picture of the exterior of The Palms, the last remaining lesbian bar in West Hollywood that shuttered in 2013 after nearly half a century in operation. A group of pictures of party-goers in various states of undress cluster atop the nearly life-sized wallpapered image of the bar. Here, Club Fuck #1 (1992/2024) and Club Fuck #2 (1992/2024) both depict scenes of debauchery at the infamous party Club Fuck!, hosting performances and dancing at Basgo’s Disco and Dragonfly Bar between 1989 and 1993 until it was shut down by police. Conflating these parties with The Palms, Opie threads together the overlapping lesbian queer, and arts communities – her communities – of 1990s Los Angeles.

The exhibition at large hinges on this same operation, bringing together portraits of the artist’s people, scenes of her city and windows into her life. The artworks resurrect images from the artist’s archive which had remained private, never shown before, now loosely arranged in an eye-level succession spread across the gallery. This structure invites us to flip back and forth through Opie’s pictures as if we were sitting down with her and cracking open a photo album. Whereas the family photo album upholds the family unit as a source of chronological collective memory – as theorised by Pierre Bourdieu – here, pictures are associated but not ordered. The openness of the selection at Regen Projects does not pretend to aim for comprehension. Opie holds no secrets, and the show’s very exposure of her life centres its incompleteness with no pretence of achieving objectivity.

This comes to the fore in the many pictures of domestic and urban life and space, that the portraits punctuate. The city records its inhabitants’ layered interventions, the coverings, paintings, marks and erasures that occur through its ongoing occupation. Graffiti covers the edges and road barriers of an ominously-empty interchange in 105 Freeway, 1994 (1994/2024), a mural decrying gangs adorns a building standing behind an empty lot in End Thee Insanity, 1989 (1989/2024), plywood covers a store’s windows during the 1992 uprising in Mariella’s Tacos/Uprising, 1992 (1992/2024) while a fire burns another building during the same moment of unrest in L.A. Uprising, Catalina Rooftop, 1992 (1992/2024). Surfaces are constructed and built up, both in private in the mood board of printouts tacked to the wall in Tony Greene’s Studio, September 12, 1990 (1990/2024) and connecting the city in the replacement sixth street viaduct to downtown in 6th St. Bridge Construction, 2022 (2022/2024). Violence erupts, both threatening, like the armed police in AB101 Demonstration, 1991 (1991/2024) and camouflaged guards in Mariella’s Tacos/Uprising, 1992 (1992/2024), and pleasurable, in the BDSM practices of needle play in Ian needles and flowers, 1993 (1993/2024) and the kneeling exchange of Yes Ma’am, 1990 (1990/2024). Intimacy, here, can be the peaceful hammocked nap of Catherine and Millie, 1994 (1994/2024), the raucous lust of the Club Fuck! pictures and the vulnerability of the dildo, lubricant and hemorrhoidal suppositories on display in Medicine Cabinet, 1992 (1992/2024).

Like a series of long exposures, public and private surfaces record the history of Opie’s city’s community. As she and we make our lives here, we burrow into its surface like the famous cuts on the artist’s back. We meet each other, we touch the city, making contacts. ♦

All images courtesy the artist and Regen Projects, Los Angeles © Catherine Opie

harmony is fraught runs at Regen Projects, Los Angeles, until 3 March 2024.

—
Zachary Korol Gold is a curator and writer living in Los Angeles researching ecological aesthetics in contemporary art. He is a PhD Candidate in Visual Studies at the University of California, Irvine and works in the curatorial department of UCI Langson Institute and Museum of California Art.

Images:

1-Catherine Opie, 6th St. Bridge Construction, 2022 (2022/2024). Courtesy of the artist and Regen Projects, Los Angeles.

2-Catherine Opie, AB101 Demonstration, 1991 (1991/2024). Courtesy of the artist and Regen Projects, Los Angeles.

3-Catherine Opie, Catherine and Millie, 1994 (1994/2024). Courtesy of the artist and Regen Projects, Los Angeles.

4-Catherine Opie, Club Fuck #1, 1992 (1992/2024). Courtesy of the artist and Regen Projects, Los Angeles.

5-Catherine Opie, Club Fuck #2, 1992 (1992/2024). Courtesy of the artist and Regen Projects, Los Angeles.

6-Catherine Opie, Christian, 1990 (1990/2024). Courtesy of the artist and Regen Projects, Los Angeles.

7-Catherine Opie, Gauntlet Group, 1995 (1995/2024). Courtesy of the artist and Regen Projects, Los Angeles.

8-Catherine Opie, Hollywood, 1990 (1990/2024). Courtesy of the artist and Regen Projects, Los Angeles.

9-Catherine Opie, Ian needles and flowers, 1993 (1993/2024). Courtesy of the artist and Regen Projects, Los Angeles.

10-Catherine Opie, Mariella’s Tacos/Uprising, 1992 (1992/2024). Courtesy of the artist and Regen Projects, Los Angeles.

11-Catherine Opie, Medicine Cabinet, 1992 (1992/2024). Courtesy of the artist and Regen Projects, Los Angeles.

12-Catherine Opie, Sunday morning, 1989 (1989/2024). Courtesy of the artist and Regen Projects, Los Angeles.

13-Catherine Opie, Surfer Landscape, 2003 (2003/2024). Courtesy of the artist and Regen Projects, Los Angeles.

14-Catherine Opie, Yes Ma’am, 1990 (1990/2024). Courtesy of the artist and Regen Projects, Los Angeles.

15-Catherine Opie, Langer’s, 1989 (1989/2024). Courtesy of the artist and Regen Projects, Los Angeles.

Top 10 (+1)

Photobooks of 2021

Selected by Alessandro Merola and Tim Clark

As the year draws to a close, an annual tribute to some of the exceptional photobook releases from 2021 – selected by Editor in Chief, Tim Clark, with words from Assistant Editor, Alessandro Merola.

1. Gilles Peress, Whatever You Say, Say Nothing
Steidl

What Gilles Peress has achieved with Whatever You Say, Say Nothing – unsurprisingly shortlisted for the Deutsche Börse Photography Foundation Prize 2022 – is astonishing, and surely must rank amongst the highest feats in photobook history. In some 2,000 pages, sprawled across two volumes as well as an almanac entitled Annals of the North, the esteemed French photographer embarks on a visual and philosophical exploration of the ethno-nationalist conflict that engulfed Northern Ireland from the late 1960s to 1998. With no beginning, middle or end, Peress’ tale defies the orthodoxies of linear narrative by orchestrating 22 semi-fictional “days”: days that recycle, over and over, the rituals of violence, protest and grieving; days in which the carnage becomes inseparable from the quotidian. That said, whilst Peress exploits photography’s “reality effect” to register the material specifics of the Troubles, it’s in the work’s accumulation that the strife operates synecdochically. For it expresses – like a photographic Finnegans Wake (1939) – what is elsewhere – or, rather, everywhere: the simultaneity of good and evil; the push and pull of power; the helicoidal unravelling of time. That this work speaks to such profound, ineffable ideas is a testament to the potential of the photobook when it finds its upper limits. And, indeed, few could have executed this unison between content, structure and form so flawlessly as Gerhard Steidl has: a book of all books, unlike anything that has come before.

2. Gregory Eddi Jones, Promise Land
Self Publish, Be Happy Editions

With the mounting complexities which define our times requiring increasingly sophisticated modes of storytelling, it is exciting to witness an artist invent something so utterly imaginative that it makes us see the world anew. Promise Land, by Gregory Eddi Jones, is one such example. In this whirling, poetic mashup, Jones riffs off T. S. Eliot’s apocalyptic epic, The Waste Land (1922), of course penned in the wake of the First World War and influenza pandemic. Aligned with Eliotean tactics of appropriation, Jones’ sequences are comprised of stock photographs: consumerist fantasies which, for the artist, not only bespeak the excesses of contemporary culture, but represent photography in its most hollow, debased and regurgitative state. Through a profusion of détournements – cropping, compositing, inverting, inkjet hacking and digital retouching – Jones makes implicit values explicit, inviting readers to re-evaluate the relationship between photography and truth, or sever their ties altogether. Here is a work that is bold, irreverent and oftentimes chilling, not least for the bookending displays of a composer waving his wand before a spell-bound audience; suggestions that there may be as much method as madness in this heap of broken images.

3. Hoda Afshar, Speak The Wind
MACK

From start to close – and vice versa – Hoda Afshar’s Speak The Wind entrances with its eloquent rendition of zār: the wind spirits which, for millennia, have shaped the topography and traditions of the islanders of the Strait of Hormuz, an oil passageway joining the Arabian Gulf and the Gulf of Oman. They are said to inflict disease, placated only through ritual dialogues conducted with the gusts themselves. Situated somewhere between the sacred and the baleful, Afshar’s incantatory, cinematically-paced photographs do not so much conjure a people but channel their psychic entanglement with place. Punctuating the book are bound pages depicting wind-sculpted mountains; they form pockets that conceal islanders’ drawings and writings describing their experiences of being possessed by zār. Afshar’s dimensional switches cleverly rupture photography’s predispositions for certainties; those which can be clutched, seen. It’s easy to get swept up by these pages, to concede to forces greater than us, yet Afshar also empowers readers like she does her subjects. Setting foot on twinkling black sands, or setting sail through seas as red as blood, we are ultimately met by a crossroads: between reality and fiction; between this world and another.

4. Tarrah Krajnak, El Jardín de Senderos Que Se Bifurcan
Dais Books

The breakthrough of Tarrah Krajnak has been one of the most significant of the year, and the artist’s nuanced handling of archival material is on full view in this precious book. Borrowing the title and parable blueprint of Jorge Luis Borges’ short story, The Garden of Forking Paths (1941), it plays a deep concern with the circumstances surrounding her birth: amidst the terror of Peru’s military dictatorship in the 1970s, Krajnak’s biological mother travelled to Lima to work as a maid; she was raped, and gave birth to Krajnak in 1979, ‘the year of the orphans’. Instead of attempting to resolve these personal and political narratives, Krajnak invents mothers, imagines lineages and initiates what she calls ‘misremembrance’. The asymmetrical sequences pull our attention in fractured ways, moving through re-photographed images from political magazines, oral testimonies of women born in 1979 and the artist’s interactions with projections in which temporalities enmesh like palimpsests. Krajnak’s sharp prose and deliberate mistranslations bestow an added intensity to this book’s reckoning with subjectivity as much as history, all the while collapsing the boundaries between them. With El Jardín de Senderos Que Se Bifurcan, Krajnak shows that affinity can be innate, even historical, persisting in the psyches of those separated by space and time yet linked by collective knowledge, memory and trauma. Theirs is a storied history, seen through a glass, darkly.

5. Catherine Opie
Phaidon

Boasting lavish printing and impeccable production values, Phaidon’s survey of Catherine Opie’s prodigious output is of the highest order and entirely befitting of one of the great chroniclers of this century. There is much to be praised for the ways in which over 300 photographs, spanning 40 years, have been mapped, not chronologically, but thematically across three chapters: People, Place and Politics. Yet, the lines which delineate them are almost non-existent. One spread pairs a headshot of Pig Pen (Opie’s long-time friend and subject) donning a fake moustache with a photograph of a lesbian couple seated in their backyard with arms interlocked; another the iconic ‘Self-Portrait/Cutting’ (1993) with a literal manifestation of the domestic scene carved-out on Opie’s back. They are juxtapositions that steer us towards the central paradox of Opie’s oeuvre: for all its supposed extremity in staging the queer body as a site of self-actualisation, there is, at its heart, a yearning for the fundamental. Because, whether documenting human, ecological or architectural subjects, she never strays far from home, hence the tome’s modest, perfectly-judged cover, which displays the young artist photographing herself in the mirror alongside potted plants and a wood burning stove. Opie’s work feels vital; it always did.

6. Raymond Meeks, Somersault
MACK

Raymond Meeks’ very beautiful and affecting ode to his daughter, Abigail, is a charged companion piece to his much admired aubade, ciprian honey cathedral (2020). Through imperceptible yet tenderly convicted narrative shifts, Meeks unveils the inner-world of a young woman on the cusp of adulthood and leaving home. He coaxes out Abigail’s emotional subtleties in a way perhaps only a parent could; she is alternately timid, whimsical, inquisitive and fearless. However, Meeks honours the guarded mysteries of adolescence, too. Abigail becomes, for her father, a horizon where intimacy and loneliness converge, as mirrored by Meeks’ sublime evocation of the wilderness that envelops their home, delicately tethered by train tracks, telephone wires and wilting daisies. His impossibly lucid visions crackle with longing throughout until we reach the parting words of Abigail herself, who recalls the innocent daydream of her younger self: ‘She wants to climb on a train and go where it takes her.’ The grace of Somersault is to measure distance whilst recognising that few distances are ever fixed.

7. Zora J Murff, True Colors (or, Affirmations in a Crisis)
Aperture

Where Zora J Murff ’s previous book, At No Point in Between (2019), takes as its subject the historically Black neighbourhood of North Omaha, Nebraska, his new book is nation-wide in scope. Beneath the swirling surface of True Colors (or, Affirmations in a Crisis) – currently displayed in exhibition form at Webber Gallery, London – lies a provocative meditation on America: its fragile bonds, elective affinities and colonial legacies. From police brutality and lynching to redlining and economic oppression, violence – fast and slow – runs through the veins of this book, so arresting in its dense web of image types: vernacular photography, newspaper clippings, Internet screenshots, video stills, landscapes, portraiture and more. Murff’s dexterous use of juxtaposition – often contextualising his own photographs alongside found and appropriated material – brings into focus the medium’s complicity in creating and maintaining racial hierarchies through the spectacle, commodification or erasure of Black bodies. This book serves as not only a complicated, oft-impenetrable ‘manual’ for coming to terms with the country’s past and navigating its present, but – true to its title – an autobiographical retelling of the epiphanies of a young Black artist finding his voice. And it’s emphatic.

8. Massao Mascaro, Sub Sole
Chose Commune

Sub Sole – a classical, richly-layered piece of narrative work which was recently exhibited in an elegant show curated by Fannie Escoulen at Fondation A Stichting, Brussels – follows after Homer’s The Odyssey (c.750 BC), traversing the coasts of the Mediterranean Sea. Its waters have, since time immemorial, been a crucible for voyages: some mythical and heroic; some real and tragic. Against the backdrop of such tense, intersecting contexts, Massao Mascaro furnishes our gaze across relics, architecture and the gestural relations between those who have sought refuge in Europe. These passing impressions are loosely arranged through nine visual poems, each introduced by a literary fragment which rolls along the bottom edges. The clarity of Mascaro’s frames; the lyricism of his sequences; the mesmerising gradations of Mediterranean light: all of them are a function of the casual grandeur of the world he has crafted. Yet, there is also a deeply disturbing cycle to this book, which ultimately feels suspended in time – timeless even – as intimated by the dialless clock that decorates its front cover, or the line from which its title derives: ‘There is nothing new under the sun’ (Ecclesiastes, 1:10).

9. Frida Orupabo
Sternberg Press and Kunsthall Trondheim

Although the subversive strategies of Frida Orupabo are best experienced via her Instagram feed, @nemiepeba, and on the gallery wall, this debut monograph affords a persuasive translation of her work in book form. The opening black pages (preceding incisive essays by Stefanie Hessler, Lola Olufemi and Legacy Russell) showcase Orupabo’s social media images, offering flashes of the artist’s extraordinary online archive – a ‘voluptuous trail of black continuity’, as Arthur Jafa called it – which she uses as a laboratory to make her paper collages. Whilst the inclusion of installation views here attests to the uneasy transitions these physical pieces undergo when they enter the gallery’s white space, it also evinces the manifold ways of seeing Black bodies that Orupabo compels. W. E. B. Du Bois’ notion of ‘double consciousness’ – that is, viewing oneself through the coloniser’s eyes – is undeniable, but so too is bell hooks’ ‘oppositional gaze’. Orupabo’s greatest triumph might be in the transmission of a wholly new consciousness, found in the unforgettable, searing stares of her feminine protagonists. Their pasts are fraught, but, in Orupabo’s curative hands, they embody the spirit of resistance that literally underpins them.

10. Alexis Cordesse, Talashi
Atelier EXB

The catalytic inquiry of Alexis Cordesse’s subtle entry into the vernacular genre is this: how does one evoke a tragedy that is paradoxically made invisible through too many images? The tragedy in question is the Syrian civil war, an ongoing conflict that has displaced over half the country’s population since 2011. Seeking an alternative to the sentimental dramatisations of war all too often circulated by mainstream media, Cordesse performs an act of collective remembrance by collating personal photographs belonging to those living in exile in Turkey, Germany and France; those who entrusted him enough to share the memories they hold dear. These artefacts have, like their owners, survived perilous journeys, for, if they had been seized as pieces of evidence at the borders, they might not have made it – and, indeed, many didn’t. Such is the precarity of Talashi, whose title translates from Arabic to Fragmentation, Erosion or Disappearance. Slowly weaving what ultimately becomes an ever-vanishing tapestry of home, this book quakes with a quiet, mournful energy: a reminder that though all photographs are silent, some are more silent than others.

+1. What They Saw: Historical Photobooks by Women, 1843–1999
10×10 Photobooks

The advent of photobook history – a still relatively new field of study – set in motion the books-on-photobooks. Although doing much to further our understanding of the medium, they have failed to redress the canon’s long-standing male biases. Enter What They Saw: Historical Photobooks by Women, 1843–1999. In the foreword to this important anthology, editors Russet Lederman and Olga Yatskevich stress the issues of access and funding or lack thereof; ergo their necessary expansion of what constitutes a “photobook” via the inclusion of albums, scrapbooks and maquettes. Indeed, marginalised histories are not just a question of gender, but of class and race too, hence the scarcity of, for example, African photobooks as opposed to books-on-Africa. The anthology countervails these factors through its signature turn: an interwoven, parallel timeline that charts publishing, magazine and small press events which might not have realised “photobooks” in the narrow, Western sense, but certainly influenced history. Many of these notations are incomplete, acting more like leads. Of course, one wishes that such a sole dedication to female authors did not have to exist. However, until it doesn’t, it prevails as a critical resource for discovering forgotten parts of photobook history: a history that is longstanding, forever rich yet still being written.♦

—
Alessandro Merola is Assistant Editor at 1000 Words.

Tim Clark is Editor in Chief at 1000 Words, and a writer, curator and lecturer at The Institute of Photography, Falmouth University. He lives and works in London.

Images:

1-Gilles Peress, Whatever You Say, Say Nothing (Steidl, 2021). Courtesy the artist and Steidl.

2-From the chapter ‘The Last Night’ in Gilles Peress, Whatever You Say, Say Nothing (Steidl, 2021). Courtesy the artist and Gilles Peress Studio.

3-‘Betterland’ (2019) from Gregory Eddi Jones, Promise Land (Self Publish, Be Happy Editions, 2021). Courtesy the artist and Self Publish, Be Happy Editions.

4-‘Untitled’ from Hoda Afshar, Speak The Wind (MACK, 2021). Courtesy the artist and MACK.

5-‘Dead Ringer/Self-Portrait as Found Photograph (1979 Lima, Peru)’ (2018) from Tarrah Krajnak, El Jardín de Senderos Que Se Bifurcan (Dais Books, 2021). Courtesy the artist and Dais Books.

6-‘Joanne, Betsy & Olivia, Bayside, New York’ (1998) from Catherine Opie (Phaidon, 2021). Courtesy the artist and Regen Projects, Los Angeles; Lehmann Maupin, New York/Hong Kong/Seoul/London; Thomas Dane Gallery, London and Naples and Peder Lund, Oslo.

7-‘Untitled’ from Raymond Meeks, Somersault (MACK, 2021). Courtesy the artist and MACK.

8-‘Stole-On (or, I wanna be a world star)’ (2021) from Zora J. Murff, True Colors (or, Affirmations in a Crisis) (Aperture, 2021). Courtesy the artist and Webber Gallery, London.

9-‘Untitled’ from Massao Mascaro, Sub Sole (Chose Commune, 2021). Courtesy the artist and Chose Commune.

10-‘Untitled’ (2017) from Frida Orupabo (Sternberg Press and Kunsthall Trondheim, 2021). Courtesy the artist, Sternberg Press and Kunsthall Trondheim.

11-‘Untitled’ from Alexis Cordesse, Talashi (Atelier EXB, 2021). Courtesy the artist and Atelier EXB.

12-Spread from Christina Broom and Isabel Marion Seymour, Women’s Social and Political Union Postcards Album (self-published, 1908–14). Courtesy Museum of London.

Curator Conversations #11

Alona Pardo

Alona Pardo is a Curator at Barbican Art Gallery, the Barbican Centre London. She has curated and edited several exhibitions and accompanying publications, including most recently: Masculinities: Liberation through Photography (2020); Trevor Paglen: From Apple to Anomaly (2019); Dorothea Lange: Politics of Seeing (2018); Vanessa Winship: And Time Folds (2018); Another Kind of Life: Photography on the Margins (2018) and Richard Mosse: Incoming (2017), among others.

What is it that attracts you to the exhibition form?

The exhibition form has always held a particular attraction for me because of its inherent multiplicity of form. By that I am referring to the often-lengthy process involved in curating an exhibition, which happens over time and is a process that allows for space to reflect, probe and further refine ideas. I love the process of casting the net wide and researching artists and specific works, playing with different permutations and ultimately allowing a narrative and inherent logic to emerge. It’s a like a huge jigsaw puzzle that you lovingly put together. However, without a doubt the most rewarding aspect of exhibition making is working closely with artists and giving them space for their ideas to coalesce through the exhibition form. Often when I’m working with artists I really see myself as an enabler or facilitator, my role is really to guide them through the spatial complexity of working in the Barbican. Equally rewarding is meeting lenders and experts in the field who are often so generous in imparting their knowledge.

On a more serious note, I believe exhibitions play a vital role – above and beyond retinal pleasure – which is to make manifest ideas through the agency of artistic practice and by extension curatorial practice. Ultimately, I believe curatorial practice has a social function and that this collision between artistic and curatorial practices can activate processes and generate structures that facilitate a dialogical space, a space of negotiation between curators, artists and the public, that hopefully allows for knowledge to form in the curated encounter.

Reflecting on my own experience as a curator, I think it is critical to take into account the space in which I curate – not as an architectural paradigm – but the unique characteristics; in my case, of the Barbican as the largest multi-arts cultural centre in Europe. This very particular dimension informs what we show, how we show it, the connections we make and the curatorial decisions we take, even at a subliminal level. I’m convinced that if I curated shows at the Tate or Hayward they would, by default, take radically different forms, creating other connections perhaps on a more formal or aesthetic level. I would also argue, particularly in my role predominantly as a curator of photography and film, that at the Barbican we have consistently demonstrated our desire to address issues that stretch beyond art and aesthetics, to help us, and by extension the viewer, reflect and understand the world from more complex and nuanced perspectives.

What does it mean to be a curator in an age of image and information excess?

I recently came across a quote by James Baldwin where he says that “artists are here to disturb the peace”. So while it is true that we live in an age where there is a glut of images and information, it strikes me that we need artists more than ever to help distil ideas, visually and conceptually, to pierce through conventional ways of looking at the world and offer us new ways of seeing.

In a recent interview in ArtReview with Catherine Opie, whose work is featured in Masculinities: Liberation through Photography that is alas currently closed due to Covid-19, she says: “Everyone’s asking: aren’t there too many images now, Cathy? Well there’s too much of everything, but it’s how you decide to disseminate that information. That’s what’s interesting to me – this idea of criticality.” And so in this ‘post-truth’ era, I think it is incumbent on artists to make work that questions and overturns received truths and in turn curators need to be supporting artists, whether through newly commissioned work or exhibitions, to bring their work and the ideas embedded in the work, to the attention of as wide an audience as possible.

What is the most invaluable skill required for a curator?

Curating is a shared endeavour and so if I had to highlight one quality above all else it would be a spirit of generosity and collaboration with artists, lenders, estates, peers and colleagues. But there are many other qualities that are essential to be a successful curator: conviction in your ideas and clarity of vision, resilience as, no matter what, you are entering into fraught territory by putting forth a particular position or choosing to give weight to one aspect of an individual’s creative life over another; being both a team leader and a team player; communication coupled with honesty and openness and, last but not least, the ability to compromise, be flexible and listen.

What was your route into curating?

My route into curating was fairly conventional. I studied French and Art History at undergraduate level before embarking on an MA in Curating at Goldsmiths College in the early 2000s at a moment when curatorial practice was undergoing seismic changes and a certain professionalisation. I was fortunate to graduate from Goldsmiths at a time of exponential growth in the museum sector, marked I guess by the inauguration of Tate Modern in 2000. Having had the opportunity to curate shows independently at a time when it seemed access to funding was considerably easier, I was lucky enough to land a job as Assistant Curator at the Barbican a few years later where I’ve been for well over a decade.

What is the most memorable exhibition that you’ve visited?

As a child I remember visiting the Saatchi Gallery at its original location on Boundary Road and coming across the work of Jeff Koons. There were numerous pieces by him on display, but I distinctly remember a piece in which 3 vacuum cleaners encased in Perspex boxes were stacked one on top of the other and being utterly perplexed. The work is Three Ball Total Equilibrium Tank (Two Dr J Silver Series, Spalding NBA Tipoff), 1985. I don’t know why this encounter left such an indelible mark on me, but it certainly made an impression and from that moment on, and being a precocious child, I knew I wanted to understand what it meant. I think that experience was incredibly formative.

However, in terms of ambition and scope, Okwui Enwezor’s documenta11, 2002 certainly tops the bill, for me at least, as the most impactful and meaningful exhibition experience. It felt radical in the way it directly addressed socio-political issues of globalisation and advanced a narrative of decolonisation, both artistically and historically, that I feel has genuinely impacted on both artistic and curatorial practice.

What constitutes curatorial responsibility in the context within which you work?

A curator bears a responsibility towards the work they show and the artists they work with, to the institution they work in as well as to the public. It is a complex triangulation!

On a personal level, I believe curators have a responsibility in giving a voice or platform to those who have been marginalised within the art historical canon, be that women artists whose work has been overlooked, such as Dorothea Lange or indeed Vanessa Winship, a British artist who had been overlooked in her home country but equally to artists of colour or queer-identifying artists in order to relocate them in art history. A curatorial platform for advocacy and activism is a great responsibility, and one no curator takes lightly.

What is the one myth that you would like to dispel around being a curator?

“Pity the beleaguered museum curator. Mired in administration, fighting scholarly turf wars, courting egomaniacal benefactors and collectors, and attempting to infuse critical heft into the next blockbuster show, how does she find time to respond to the reconstitution of her profession as an art form open to every gifted flaneur with a knack for designing brochures?” Michael J. Kowalski, The Curatorial Muse (2010). I think that says it all!

What advice would you give to aspiring curators?

To be confident in your opinions, to look critically at the world, visit as many exhibitions as possible, engage with current debates around artistic practice; and, most importantly, to independently curate in all sorts of venues, organise talks or write reviews etc (even if only for your own pleasure). It’s all about gaining experience and confronting new scenarios from which we learn more about ourselves. I have always found the most torturous scenarios the ones from which I learn the most!♦

Further interviews in the Curator Conversations series can be read here.

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Curator Conversations is part of a collaborative set of activities on photography curation and scholarship initiated by Tim Clark (1000 Words and The Institute of Photography, Falmouth University), Christopher Stewart (London College of Communication, University of the Arts London) and Esther Teichmann (Royal College of Art) that has included the symposium, Encounters: Photography and Curation, in 2018 and a ten week course, Photography and Curation, hosted by The Photographers’ Gallery, London in 2018-19.

Images:

1-Alona Pardo